Mere looking at His
Royal Majesty Oba Idowu Abiodun Oniru’s larger than life demeanour, one can
only envy the king and wish for a life as splendid as his. At 80, the king is
known as a monarch with a golden heart and this singular attribute has endeared
him to both his subjects, Nigerians and the world.
However, life has not
always been a bed of roses for the amiable king. Born 80 years ago in the city
of Lagos to an itinerant farmer cum traditionalist, Late Chief Yesufu Abiodun
Oniru, his royal majesty’s battle in life began early. However, most of his
battles in life has always been to liberate his people.
Out of 16 children
delivered by his mother only two survived; His Royal Majesty and his younger
brother. Sadly, he lost his brother last year making him the only surviving
child of his parents.
From his hay days at the
Eko Boys High School, Oba Oniru, showed brilliance and exceptional leadership
qualities this made it less of a surprise that he was always ahead of his
class. He subsequently enrolled at the Tottenham Technical College after his
high school where he bagged a degree in Building and Civil Engineering.
With his certificate in
hand, he felt it was only appropriate to come back home and use his knowledge
to improve his community and nation as a whole. Upon his arrival to Nigeria he
decided to tour the country in order to broaden his horizon as well as intimate
himself with his fellow countrymen.
His journey to various
part of the country was not in vain as he learnt about several cultures and
languages. This knowledge later would help him as a king. Oba Oniru’s sojourn
availed him the opportunity to understand the geographical structure of
Nigeria- a knowledge that earned him the nickname, Wazobia man’.
When the king returned
to Nigeria as a young prince, history would have been made with him becoming
the first white cap chief to become a king in Lagos but it was stalled thus his
second major battle in life began.
For over a decade, His
Royal Majesty frequent the court to uphold his legitimate entitlement to the
throne of his fore fathers. This prolonged battle to the throne made him miss
an historical moment but it did not stop him from being an historical figure
and in 1994, in the presence of the world, Iru sons and daughter, Royal
Majesties, movers and shakers of African economy, he was crowned as the king of
Iru.
Just when many would
think it was time for this amiable king to heave a sigh of releif, another
battle reared its head. This time it was in form of the government’s land
acquisition scheme that affected a large portion of Oniru’s land which
strectched from CMC Cathedral through Ahmadu Bello Way, Bar Beach and some
other parts of Victoria Island.
While some monarchs
would readily take on the government in what some might call a barbaric manner,
his Royal Majesty in his wisdom decided to take the battle to the legal ground.
All through the time the case raged on, His Royal Majesty solely defended his
people. Eventually the Privy Court in England stopped succeeding
administrations in Nigeria from further encroachment.
Unfortunately, by that
time some of his subjects had been rendered homeless and was forced to squat
with family and friends. In the abundance of his heart, the king built 200
habitable apartments for his subjects inside the Oniru Private Estate. Today
these people are home owners.
Fully aware of the need
to adopt the current module of what a community and city should be like, His
Royal Majesty built an world class estate with the Oniru private estate 20
years ago. The estate houses Land beach, British International School, which is
one of the best schools in the world with an intake of about 41 students from
all over the world.
There is a service company,
Landbridge Ltd. that services the need of the people of Oniru private estate.
This service company drains the septic tank, provides water, clean the
environment and provided every other service the estate residents need. They
don’t have a problem of flooding any longer because the drainage systems are
properly channelled.
During the toll gate
saga in Lagos, those that bore the brunt were residents of Iru and this was
unacceptable by the king who hates to see his people suffer. He took it upon
himself to construct an alternative route to ease the burden of his people.
Although the project gulped millions, the king did it with smiles on his face.
Just when you would
think the Kabiyesi has done enough, he spearheaded the struggle for the
creation of some local governments in Eti Osa including Iru Victoria Island
Local Council Development Area. Little wonder there is no other LCDA that has
an indigenous name except Iru, even, Ikosi and Kosofe, are names of areas and
not personalised local governments.
In his benevolence, Oba
Idowu Abiodun Oniru would be the first individual to give land free of charge
to the Lagos State Fire Service, the Nigeria Police, PHCN and other federal and
state agencies, for the inhabitants of Iru Kingdom and its environs for the
benefit of his people.
Years down the line as a
monarch and he has shown his skills and knowledge as a structural engineer
because his domain is regarded as the heart of business hub in Nigeria and
Africa. The kingdom now accommodates virtually all the corporate organisations
in Laos, Nigeria.
Besides being an
engineer, Kabiyesi is a proud farmer who preaches the gospel of agriculture to
anyone who cares to listen. Till date, he works on his farm and after former
president, Olusegun Obasanjo’s farm, kabiyesi’s farm ranks second in the
country.
Although one might be
deluded with the illusion that a king conferred with such powers and authority
would be high handed but the reverse is the case with Oba Idowu Abiodun Oniru
who is regarded as a very jovial man. Any one close to him knows that the
strict disciplinarian has two major dislikes and they are stealing and lies.
Moreso, those close to
him know that the king is always free to relate with anyone and is eager to put
a smile on a distressed face. However, if you have anything to do with the king
especially in his palace you have to be properly dressed without revealing any
skin.
Although born a Muslim,
Oba Idowu Oniru is a traditionalist to the core and he takes traditional
religion very seriously. He is a very jovial monarch who can dine with anyone.
He is very strict especially with his family members. Interestingly, all his
children are graduates in all spheres of life.
Mere looking at the life
of Oba Idowu Abiodun Oniru, it is evident that the reward of goodness is
nothing but goodness as recorded in Al Quran 55:61
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